I think that the Feast of the Annunciation of the BVM is one of those feasts that a lot of low(er) Protestants avoid because BVM = Blessed Virgin Mary = obvious Papist connexions. This is silly. The Annunciation is the first feast of the earthly life of Christ. Furthermore, unlike, say, the Dormition (Assumption), the Annunciation is a biblical event. And we all know how much we Protestants love the Bible!
This Feast is on March 25, and I celebrated it by popping in at my local Orthodox Church and standing around through the Divine Liturgy (Eucharist). Not that I could receive the Sacrament, but it was good to be there.
One of the Old Testament readings for this Feast was the end of the tale of Noah’s Ark, where he sends out the dove. According to The Orthodox Study Bible:
The dove foreshadowed the Holy Spirit (Mt 3:10), who caused the Holy Virgin to conceive Christ in her womb, and the olive leaf speaks of the Virgin herself (Lk 1:35, Akath).
That abbrev. ‘Akath’ = Akathist Hymn. The Service of the Akathist Hymn is a beautiful service of the Orthodox Church that takes place over the first five Fridays of Lent, the full Service occurring on the final; the hymn itself was possibly composed by Romanos the Melodist in the sixth century. It is a hymn all about the Theotokos (Mother of God, see here for why that’s an important title).
Anyway, I noticed neither during the service nor later when I read through the Akathist hymn myself this particular piece of typology (on the fourfold sense of Scripture, read here). It was not, however, the first piece of typology I thought of.
In Noah’s Ark, as all good Sunday School children know, were the entire human race and all the living animals as well. In the belly of the ark (fun fact: the Greek for belly and hold are similar). These humans and animals were saved from destruction in the terrible Flood by taking refuge in the Ark.
The typology I thought of was that the BVM is like the Ark because she carried the salvation of the world in her belly as well — she carried our Lord Christ, God Incarnate, without Whom we would all be lost, inside her womb. The Annunciation, celebrated nine months before Christmas, is the starting day of our salvation, as the priest noted to us in his homily that day.
The Orthodox Study Bible confirms this, citing once again the Akathist Hymn. It, however, was not my first place to turn but my second. My first place to turn was the IVP Ancient Christian Commentary on Scripture, and there I found only typologies for the Ark as the Church, wherein the human race is saved. This typology also works.
Nonetheless, I like this old, forgotten way of reading the Bible. While I’ll never abandon the historical method, to have this more spiritual approach alongside adds greater depth to my reading. The Ark is the BVM. Cool.