In “This Week in Patristics” for May 30 – June 4, Phil Snider ponders, “It does make me wonder what the next step is, now that we have so many competant introductions.” This is a good question. I, myself, have read a few good introductions of various types, such as Thomas C. Oden’s The Rebirth of Orthodoxy which is a call for mainline Protestants to rediscover the Church Fathers, Christopher A. Hall’s three volumes from IVP, Robert E. Webber’s Ancient-Future Faith, and Boniface Ramsey’s Beginning to Read the Fathers.
One answer, of course (and I’m pretty sure Phil thought of this), is to read more and more of the Fathers. The Age of the Fathers contains an enormous volume of content, much of which is worth reading more than once, spanning the Mediterranean world and beyond, covering a multitude of genres both prose and poetic, and providing wisdom for many different aspects of our lives.
If the bigness of the Patristic world overwhelms you, I recommend working through something like Ramsey’s “Patristic Reading Program” as at the back of Beginning to Read the Fathers. I also recommend, if you’ve read a lot about the Fathers but not much from the Fathers, that you get Henry Chadwick’s translation of St. Augustine’s Confessions, the SVS translation of St. Athanasius’ On the Incarnation, and the Penguin Classics edition, by Maxwell Staniforth and Andrew Louth, of the Apostolic Fathers called Early Christian Writings. These will give you a variety of different writings from East and West in different genres. You can move on from there based on what you found of interest.
If you are already reading the Fathers but are looking for guides, a good idea is to get a book of essays on Patristic themes. One of my first introductions to the secondary material on the Church Fathers was Ancient and Postmodern Christianity: Paleo-orthodoxy in the 21st Century, ed. Kenneth Tanner and Christopher A. Hall, a collection of essays about patristic themes and the question of orthodoxy in today’s Church. A similar volume, also from IVP, was Ancient Faith for the Church’s Future, a collection of conference papers on Patristic questions and their application to today’s situations.
Another, similar, idea is to find authors of series of books on Patristic questions, such as Robert E. Webber’s series that began with Ancient-Future Faith but also includes Ancient-Future Evangelism and Ancient-Future Worship. These books tend to point you towards others, both primary material and secondary sources, that may interest you.
I have a friend who is a missionary in Cyprus, and because St. John Chrysostom is such a big deal in the Greek Orthodox world, he got his hands on J.N.D. Kelly’s book Goldenmouth. If you are a Jerome enthusiast, Kelly also has Jerome.
Along similar lines to a modern biography/study of an ancient Christian figure is the Routledge series The Early Church Fathers. Who has caught your eye, but the bibliography seems too big? St. Leo? No problem! Or Severus of Antioch? Or Evagrius Ponticus? Or Ambrose of Milan? Or Cyril of Alexandria? Or Athanasius? No problem!
Alternatively, browse through a handbook to see what material there is. I realise that non-specialists with not a lot of time on their hands will be less excited by Daniel Hombergen’s The Second Origenist Controversy than I am, but handbooks also point you less weighty, more readable material along the way; there is Quasten’s multi-volume Patrology as well as Hubertus Drobner’s single-volume The Fathers of the Church. If a book looks like it will kill you from boredom, don’t be ashamed to put it down! The whole point of Patristics is edification and drawing nearer to Christ. We only have so many hours in our lives, so wasting time with boring or excessively long books that will profit us little is not to be recommended.
Finally, why not take your daily Bible readings and the Ancient Christian Commentary on Scripture and read along that way? And if a passage is particularly striking, see if you can find it in context and find more Church Fathers and connexions that way. You will learn more about Scripture at the same time! To save time, for those who use the Revised Common Lectionary, the companion volumes Ancient Christian Devotional (Year A doesn’t specify the year, Year C is out, and I hope to see Year B by Advent) are aligned with the Lectionary. Also interesting may be Hendrickson’s Day by Day with the Early Church Fathers.
This is all for now, but even if you choose a single one of these, you will have taken an important step beyond reading introduction to the Fathers after introduction!
Hi MJ;
Thanks for picking up my throwaway comment from a couple weeks back. It does make an interesting question and I think your answers are good. Really, once one’s appetite is whetted by the various competant introductions both you’ve mentioned and the ones I’ve read, getting into the texts, strange as they are, is almost required. It is a strange world, but a good one to visit.
I think back to when I was just beginning in my study of the Fathers and realize that I just read voraciously whatever I could get my hands on without a really clear plan. I had already read some Augustine (Confessions, City of God- you know, the usual) and had a Classics background, so the transition was easy enough for me. I don’t know if that is as easy for other people without that background. That, I think occasioned my question. \
Anyway, I’m glad to have found you again and I’m getting you on my blog roll.
Phil