Allow me to demonstrate my uncoolness not only by referencing a Christian rock song, but by referencing one that’s from 1997. First, if you don’t know the Audio Adrenaline (who have appeared on this blog before) song ‘Some Kind of Zombie,’ you should rectify that now:
Alternatively, you can listen to the song and its accompanying album on Spotify.
Outside of actually being a pretty good song (one sighs that Audio Adrenaline isn’t producing any more music, given how terrible so much Christian pop/rock is), I’m thinking of it particularly because of these lines:
Here they come.
They’re all upon me.
But I’m dead to sin like
some kind of zombie.
I hear you speak and I obey.
I walked away from the grave.
I will never be afraid.
I gave my life away.
I’m obliged and obey.
I’m enslaved to what you say.
This song gives us a fairly radical vision of what it means to be a follower of our Lord and Saviour Jesus Christ. We are slaves of God who are obliged to obey Him and are dead to sin. It’s not actually a very popular image these days. We prefer being the friends of God, the buddies of God, the children of God, the brothers and sisters of Christ — sometimes even the Bride of Christ.
But his slaves? No thanks.
However, this image of being a slave of Christ is not an invention of Audio Adrenaline’s:
Do you not know that to whom you present yourselves slaves to obey, you are that one’s slaves whom you obey, whether of sin leading to death, or of obedience leading to righteousness? But God be thanked that though you were slaves of sin, yet you obeyed from the heart that form of doctrine to which you were delivered. And having been set free from sin, you became slaves of righteousness. (Ro 6:15-18)
St. John Chrysostom (Goldenmouth) says of Romans 6:18:
There are two gifts of God which he here points out. The “freeing from sin,” and also the “making them servants to righteousness,” which is better than any freedom. For God hath done the same as if a person were to take an orphan, who had been carried away by savages into their own country, and were not only to free him from captivity, but were to set a kind father over him, and bring him to very great dignity. And this has been done in our case. For it was not our old evils alone that He freed us from, since He even led us to the life of angels, and paved the way for us to the best conversation, handing us over to the safe keeping of righteousness, and killing our former evils, and deadening the old man, and leading us to an immortal life. (Homilies on Romans XI)
The point is that we are made more than sin-free — we are made holy by the action of Christ. Righteousness isn’t simply not doing wrong; it has the positive content of living life as it was meant to be lived, life as God teaches us through Scripture and the lives of the saints. The salvation he offers to us gives us the power to live this righteous life.
Being the slave of God, of Christ, of righteousness is, thus, a good thing. We are dead to sin, which brings death to us, and alive to Christ, who brings life to us. This is part of the ontological change St. Maximus talks about (as discussed here). Let’s try, then, to live holy lives.