Epiphanios was born in Palestine in the year 310 and died in Cyprus in 403. He thus lived through one of the most famous theological controversies of all time, living long enough to see it come to an end within the borders of the Roman Empire — the Arian Controversy. We shall look at the so-called ‘Arians’ tomorrow night, but in short, the main lines of demarcation were between those who affirmed the full, complete divinity of Jesus Christ as well as the divinity of the Holy Spirit, including Athanasios of Alexandria and Epiphanios, and, on the ‘Arian’ side, those who denied the divinity of Jesus and/or the Holy Spirit in varying degrees and ways of expression.
Epiphanios is one of the cohort of the earliest monastic practitioners—men and women who chose to devote their lives solely to prayer, acts of charity, and life in the desert, whether alone or in community. He spent many years living amongst the monks of Egypt, who are traditionally considered the first monks (something I, personally, question). Whilst there, his status as a ‘heresy-hunter’ already emerged, for he found himself being tempted by a group of Gnostics at one occasion, and later on had a monk driven out for heresy.
This attitude of battle against the heretics would persist throughout the rest of his life, as a monk in Palestine, and then as a bishop in Cyprus, whither he was invited by the local church to take up the episcopacy of Salamis in 367. As a bishop, he continued to lead a life of spiritual discipline and prayer as well as engaging in the role of heresy-hunter and protector of orthodoxy even more rigorously. He undoubtedly gained himself enemies for his polemic regarding heresy, but the holiness of his life and orthodoxy of his teaching made him a well-honoured figure amongst those who agreed with him, and even the Arian emperor Valens dared not interfere with Epiphanios’ activity.
If we are to believe Epiphanios’ biographer, when he came to this island where he became Metropolitan, or head bishop, he found Gnostic Valentinians as well as Ophites, Sabellians or Modalists, Nicolaitans, followers of Simon Magus, Basilidians, and Carpocratians. Whether these groups were all actually represented or not, who can say?
Certainly by 403 when Epiphanios died, they were not, due to his efforts both as a bishop as well a concerned citizen requesting the Emperor’s aid against these heretics; this extermination of heresy in Cyprus during this period would also have been due to the various rulings against them in the Roman Empire of which we know during the reign of Theodosios I in 380, 381, and 386.
Epiphanios’ most famous work is the Panarion, a heresiology of 80 heresies where he describes and refutes them, including extracts from their own adherents. An earlier yet important work is his Ankoratos, an English translation of which is to be published by Young Kim, who is here tonight. This work is important because it shows that Epiphanios was not simply concerned with tearing down his opponents, the more popular portrayal of the man, but also with building up fellow-believers, answering their requests for teaching and help, and providing them with his own explanations of the biblical understanding the Church had of the Trinity.
Given his positioning as an author after the death of the great theologian Athanasios, Epiphanios is one of our important writers for the later stages of the Arian controversy. And he lived here in Cyprus.
The lessons from the life of Epiphanios are that there is something to be said for stick-to-itiveness. It is highly unpopular to be a heresy hunter today, and possibly with good reason. Yet is there not something to be said for standing up against the false teachings of the age, whether they are new ideas altogether, or re-inventions of old falsehoods?
I do not say that we should go and hunt the heretics and false teachers. But we should not fear them, either. We should we willing to stand up against the Jehovah’s Witnesses and Mormons or the prosperity gospel of Joel Osteen and say that this is not the biblical Christianity handed down to us from the Apostles. This, combined with a holy life, is what made Epiphanios famous.
The final Ancient Cypriot Christian I discussed last week was St. Hilarion, and the gist of what I said I have already said on this blog a couple of years ago. Enjoy!