I just learned from Miroslav Volf’s Facebook page that Dallas Willard has passed away. He died on 8 May of cancer, having been on this earth for 77 years. We have lost a man whom the Lord God blessed with wisdom, one of the great spiritual thinkers and Christian philosophers of our age.
I started Willard’s book The Divine Conspiracy on a long, northbound bus ride in Toronto to the Varley Art Gallery in Unionville for an exhibition of icons from throughout the Orthodox worlds, from Russia to Ethiopia. I haven’t got around to finishing it, but herein Willard put before us the startling reality that the Kingdom of the Heavens is, in fact, right here, right before our eyes. God’s kingdom and throneroom aren’t ‘up there’ — they are in our midst and readily available to us. All of this life and world are to be suffused with the spiritual, for the spiritual is not someplace else.
My second encounter with Willard was his book Hearing God — a very practical, functional book devoted to the simple, profound question: How do we actually hear from God? In this book, Willard did not promote any gimmickry and avoided vagueness, enabling the careful reader who wishes to hear from the Almighty to reach a place of intimacy that makes God’s urgings and Voice felt and heard.
But by far the most important of my encounters with Dallas Willard will prove to be The Spirit of the Disciplines. Indeed, when I compare the importance of this book with the forests of trees pulped and oceans of ink spilled for the production of Christian literature in the last quarter of the twentieth century, I believe that, paired with Richard J Foster’s Celebration of Discipline, this is one of the most important books for today’s Christian to encounter.
What makes me say that? I do not say it to speak ill of the other books; I have a fondness for a number of current writers, from N T Wright and Miroslav Volf to Kallistos Ware and Nicky Gumble of Alpha Course fame. However, how many of us find books that transform us?
In The Spirit of the Disciplines, Willard tackles the question of why so few Christians lead the lives of holiness and transformation and joy that permeate the characters and promises of Scripture. He approaches our lives and, transforming us through the renewing of our minds, shows us why.
Why? We do not live our daily lives as Jesus and Paul did. It’s all very well to wear a WWJD bracelet and ask, ‘What would Jesus do?’ in times of crisis. But how many of us actually live the way Jesus and Paul did? How many of us invest time in serious prayer and fasting, in the deep study and meditation up scripture? How many of us forego pleasures of this world for the benefits of the Kingdom? How many of us seek to serve everyone? How many of us live in submission ot others? And on and on.
These are the daily, habitual actions, lived out in our bodies, that we are called to engage in. The spiritual masters and deep theologians of Christian history, from St Paul to St Thomas a Kempis to Martin Luther to Kallistos Ware practise these disciplines. Do we wish to have the courage to speak of Christ with friends and coworkers hostile to the faith? Do we wish to have the strength to stand up to corruption and the evils of our society?
Then we should live like our Lord and Saviour Jesus Christ.
I believe that it is only when large numbers of Christians, besides being properly catechised (itself a discipline), live lives of spiritual freedom through the disciplines that will impact each of us, that we will see increased evangelism and social action taking root and spreading throughout the post-Christian West. Only then will we see more disciples — through discipline.
One final note — Willard does a tremendous job of redeeming the body for Christian life. For this alone, the book is worth reading.