In God, Sexuality, and the Self: An Essay ‘On the Trinity’, the first volume of her systematic theology, Sarah Coakley argues that the practice of contemplation is essential to systematic theology. One of her references to contemplation makes this important statement we should all heed:
The idea of contemplation as an exercise of merely individual insight or self-cultivation must … be rudely and firmly rejected. For it is a distortion of the intrinsically incarnational and social impulse of the practice: here, over time, is the mysterious interpenetration of all created life glimpsed and intuited, the ‘groaning of all creation’ straining towards its final goal. -p. 84
Since Coakley promises to have the Carmelites as her interlocutors in the second volume, it is not out of place to mention that St John of the Cross believed that contemplation was necessary to action in the world — something to the effect that one small action after much contemplation is better than 100 with none. Indeed, many of the great contemplatives found themselves driven to social action whether of their own will or not.
Coakley argues that action in the world is an essential outflowing of contemplation, and that ascetical contemplation is the necessary underpinning of action, interpenetrating the entire theological enterprise and cutting through and across the boundaries and issues present in modern and postmodern theology in often painful ways.
I guess it is time for the ascetic revival …