Having blogged recently about Evagrius and Cassian, I was interested to see this recent post at Eclectic Orthodoxy describing the Evagrian passion/logismos of acedia. It is insightful, and it treads lightly on the relationship of Evagrian wisdom to depression — a place I dare not go, as one neither qualified in psychology nor suffering from depression. It’s worth the read.
Acedia—raise your hand if you know how to pronounce this word correctly. If you don’t, click on the word. But what does it mean? The term derives from the Greek word akēdeia. The ancient ascetics used it to signify a specific spiritual condition that afflicts monks and indeed all people. Possible renderings into English include “boredom,” “inertia,” “sloth,” “apathy,” “repulsion,” “indolence,” “lassitude,” “dejection.” Hieroschemamonk Gabriel Bunge proposes “despondency” as perhaps the most apt translation, “if it is understood that in the term despondency the other shades of meaning are heard together” (Despondency, p. 46).
Evagrius Ponticus puts acedia right in the middle of his list of the eight fundamental passions or thoughts (logismoi): gluttony, lust, avarice, sadness, anger, acedia, vainglory, and pride. He describes them as generic thoughts because, as Bunge writes, “not only are all other thoughts generated from them, but these eight themselves are…
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