Reflecting on broad lessons we can take away from late antique and early medieval ascetic texts such as the Rule of St Benedict, I think three of the biggest are: community, prayer, and property. More and better of the first two, less and better of the third. This is something that emerges time and again in these sorts of texts, my post yesterday being but one of many (links at bottom).
Here are some Sayings of the Desert Fathers, from Sister Benedicta Ward’s translation of the same name, to ponder:
Abba Andrew said, ‘These three things are appropriate for a monk: exile, poverty, and endurance in silence.’ (p. 37)
Epiphanius of Salamis also said, ‘God sells righteousness at a very low price to those who wish to buy it: a little piece of bread, a cloak of no value, a cup of cold water, a mite.’ (p. 59)
Abba Euprepius helped some thieves when they were stealing. When they had taken away what was inside his cell, Abba Euprepius saw that they had left his stick and he was sorry. So he ran after them to give it to them. But the thieves did not want to take it, fearing that something would happen to them if they did. So he asked someone he met who was going the same way to give the stick to them. (p. 62)
A brother questioned Abba Euprepius about his life And the old man said, ‘Eat straw, wear straw, sleep on straw: that is to say, despise everything and acquire for yourself a heart of iron.’ (p. 62)
Abba Theodore of Pherme had acquired three good books. He came to Abba Macarius and said to him, ‘I have three excellent books from which I derive profit; the brethren also make use them and derive profit from them. Tell me what I ought to do: keep them for my use and that of the brethren, or sell them and give the money to the poor?’ The old man answered him in this way, ‘Your actions are good; but it is best of all to possess nothing.’ Hearing that, he went and sold his books and gave the money for them to the poor. (p. 73)
It was said of Abba Theodore of Pherme that the three things he held to be fundamental were: poverty, asceticism, flight from men. (p. 74)
I find meditating on these words and turning them over to find what they really mean and what they might mean for my life very useful.
Other posts on the topic: