It’s tempting to lower the bar, but also hard to expect everyone to play like Michael Jordan.
He makes a good point. The life of discipleship is, like most of Christianity, a matter of upholding tensions. We are justified by faith, not works, but works are evidence or at least fruit of faith. God is a single essence but also three persons. Jesus is a single person who has two natures. The Kingdom of the Heavens has broken through into history and is amongst us, but it will not fully come until the Last Days and the return of Jesus.
Discipleship, then, exists in tension. I affirm the doctrine of justification by faith alone as articulate by Richard Hooker and, last I checked, Martin Luther (whose teaching bears a resemblance to St Mark the Monk, but that’s a different question). We do not enter into a right relationship with God, or become citizens of the Kingdom of the Heavens, or escape Hell, or find our way into the New Heaven and the New Earth on Judgement Day because of anything we have done. Nothing we do holds any merit with God. It is all grace.
But we are called to be Jesus’s lifelong students. We are disciples. Faith without works is dead. Antinomianism, cheap grace — these are not the path of discipleship. In the Great Commission in Matthew 28, Jesus tells his students to make disciples of all nations, baptising them in the name of the Father, and of the Son, and of the Holy Spirit — and “teaching them to observe all things that I have commanded you” (Mt 28:19 NKJV)
The path of discipleship is figuring out how to live that last bit, seeking to love God and neighbour better and better every day. The tension is that we are already justified by our trust in God and his saving mercy upon us, yet we are still seeking to lead holy lives. Nevertheless, while we cannot become holy without doing something, we cannot do anything without God’s unmerited favour helping us.
The question, then, is how do we help people become better disciples of Jesus without lowering the bar on the one hand (“It’s okay if you sleep with your boyfriend, God’ll forgive you — we’re saved by grace, after all!”) or expecting everyone to play like Michael Jordan on the other (“If you eat meat during Lent you are re-committing Adam’s sin in the Garden of Eden”)? Both parenthetical statements are real statements I have heard, not hyperbole!
I am not sure. I think we need to exercise grace on the one hand, but also discernment as we sift through the disciplines to see what will help us grow into greater love of God and of neighbour. What we need, then, is each other: People to encourage us and help us see what we need in order to grow spiritually. Loving community helps maintain the tension of discipleship and foster spiritual growth. This is what the old abbeys or the communities gathered around the elders of the Desert were about.
I wish I could create or find that today.