These Anthems shall be sung or said instead of Venite at Morning Prayer, and may be used at the Holy Communion except when the latter Service is combined with Morning Prayer.
CHRIST our passover is sacrificed for us: therefore let us keep the feast; Not with the old leaven, nor with the leaven of malice and wickedness; / but with the unleavened bread of sincerity and truth. 1 Corinthians 5. 7.
Christ being raised from the dead dieth no more; / death hath no more dominion over him. For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. Likewise reckon ye also yourselves to be dead indeed unto sin, / but alive unto God, through Jesus Christ our Lord. Romans 6. 9.
Christ is risen from the dead, / and become the first-fruits of them that slept. For since by man came death, / by man came also the resurrection of the dead. For as in Adam all die, / even so in Christ shall all be made alive. 1 Corinthians 15. 20.
GLORY be to the Father, and to the Son, / and to the Holy Ghost; As it was in the beginning, is now, and ever shall be, / world without end. Amen.
Ever since I heard someone on Easter Sunday praying and leading worship with almost no mention of the Resurrection but many references to the crucifixion (the sermon was good!), this has been rolling around in my head, taking shape along the way. Since it’s still Easter, it’s still seasonal. And, hey, it was Orthodox Easter two days ago! Anyway, as the title of this post says:
The resurrection of Jesus Christ is not an appendix to his crucifixion
This should be obvious, if you ask me. It clearly isn’t, as my anecdotal introduction demonstrates. I also watched, around Eastertide, a video someone posted on the Facebook of some hillbilly (he actually called himself a hillbilly; I have nothing against hillbillies, they are a noble people) saying that the point of the resurrection was to show that the crucifixion worked. Perhaps not so crudely, but that was the gist.
A lot of evangelicals express their faith this way. I was at a big evangelical church in London on Sunday (the Second Sunday After Easter by how people reckon Sundays today), and we sang a hymn that had several lovely lines in it about the crucifixion, and one (one!) about the resurrection. And the minister did not preach on the Resurrection. Easter is, apparently, a one-day event that comes once a year. Otherwise, this whole Eastertide thing might interfere with your plans to do a sermon series on one of the Pauline epistles.
One year on Easter Sunday, one of my Truly Reformed acquaintances remarked, ‘I know why, historically, Jesus had to rise from the dead, but I don’t get the theology of it, since the crucifixion atoned for sin.’
Not that evangelicals and Protestants are alone in this. Consider the crucifixes and statues of Christ’s slain body of Roman Catholic Europe, the magnificent medieval poetry of the Passion, the plays of the Passion, the paintings of the crucifixion, the medieval devotion to the dying Christ, the fact that Julian of Norwich explicitly had a vision of Christ on the cross.
Sometimes, I think people forget that we are oned to God because Jesus lives.
Indeed, the resurrection is the very real, living heart of the Christian faith.
After all, if Christ was not raised from the dead, you (we!) are still dead in your (our! my!) sins. (1 Cor. 15:17)
In 1 Corinthians 15, St Paul gives a summary of the faith that some scholars (like Gerald O’Collins, The Easter Jesus) think is an early liturgical, credal statement. It takes verses 3-7; 3 and a phrase in 4 cover the crucifixion. 4-7 are about the Resurrection appearances of Jesus. A man coming back from the dead changes everything.
Jesus did not simply die to save you from your sins.
Jesus Christ rose from the dead to kill death itself.
Death has lost its sting. (1 Cor 15 again)
Death is the great leveler of human existence, and we all avoid it. Survival is one of our base, animal instincts. Achilles, in Hades in The Odyssey 11, tells Odysseus that he would rather be a slave among the living than a prince among the dead (that was Achilles, right?). Death is so noxious that even Jesus Christ groaned/wept at the death of Lazarus — before raising Lazarus from the dead!
With the lightning flash of his Godhead, as the Orthodox pray, Jesus has slain death. Magnificent. This is Easter.
If you are blessed to go to a Prayer Book church, this Easter faith would be unmistakable — behold the Easter anthems, the heart of the Easter faith, biblical Christianity:
Christ our passover is sacrificed for us: therefore let us keep the feast;
Not with the old leaven, nor with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth. (1 Cor 5:7)
Christ being raised from the dead dieth no more; death hath no more dominion over him.
For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
Likewise reckon ye also yourselves to be dead indeed to sin, but alive unto God, through Jesus Christ our Lord. (Ro. 6:9)
Christ is risen from the dead, and become the first-fruits of them that slept.
For since by man came death, by man came also the resurrection of the dead.
For as in Adam all die, even so in Christ shall all be made alive. (1 Cor. 15:20)
Let’s stick with BCP for the rest of this post, considering the heart of the book, the Epistles and Gospels for Eastertide.
Easter’s epistle is Col. 3, starting at verse 1, ‘If ye then be risen with Christ…’ The Gospel is John 20. If you have a second service that day, 2 Tim, starting at verse 8:
Remember Jesus Christ, risen from the dead, of the seed of David, according to my gospel … For if we be dead with him, we shall also live with him. If we endure, we shall also reign with him.
The Gospel for a second service is the Resurrection in Mark 16.
Monday in Easter Week. Lesson: Acts 10:34ff., Peter preaches the Resurrection of Jesus. Gospel: Luke 24:13ff., disciples on the road to Emmaus (Resurrection!).
Tuesday in Easter Week. Lesson: Acts 13:26ff., Paul preaches the Resurrection of Jesus. Gospel: Luke 24:36ff., Jesus visits the disciples.
First Sunday After Easter. Epistle: 1 John 5:4ff., about the victory of God & eternal life. Gospel: John 20:19ff., more Resurrection.
Morning Prayer for Easter (Canada 1962 BCP). First Lesson: Exodus 12:1-14, the Passover. Second: Rev. 1:4-18, deals with various things, but Jesus is primarily known as ‘firstborn from the dead’.
Evening Prayer for Easter. First: Exodus 14:5-end, crossing the Red Sea (type of baptism, which is dying and rising with Christ). Second: John 20:11-12 (RESURRECTION!)
Elsewhere in the daily office at Eastertide, we see prophecies of God conquering death, of reclaiming his people to himself, of the great and glorious day of the Lord, or praise and rejoicing in the face of God.
I assume the Revised Common Lectionary is similar.
Easter is our salvation. Jesus proves his innocence by the empty tomb. Jesus, in fact, leaves the tomb precisely because he is both God incarnate and an innocent man. This is not the proof that Good Friday worked, but a glorious, amazing event all by itself.
It is the Resurrection that fuelled the disciples into apostles. It is the resurrection of Jesus that points to our future resurrection, when we shall sow a corruptible body and be raised incorruptible! (Again, 1 Cor 15)
Recently, someone posited that if we set 1-2 Corinthians at the centre of Paul’s corpus instead of Romans and Galatians, we would have a different emphasis in our theology. I see here that we would, perhaps, do a better job at keeping the Resurrection, the rising of a dead man from the grave, the restoration of fulness of life of a person who was completely dead, at the centre of our faith.
I wonder how our Christian walk, worship, churches, Bible reading, love of others, would change if we (myself included) lived in a daily remembrance and joy at the fact that Jesus Christ has ‘overcome death, and opened unto us the gate of everlasting life’ (BCP Collect for Tuesday in Easter Week).