Simplicity: Freedom from avarice and anxiety

In his book Celebration of Discipline, the first ‘Outward Discipline’ Richard Foster discusses is Simplicity. I am not the greatest practitioner of Simplicity, but ever since I really discovered St Francis of Assisi as an undergraduate, I have wished to be. As I look around at my multitudinous books, Playmobil, CDs, DVDs, cluttered schedule, I want to be unshackled. I want what Evagrius calls ‘Freedom from Possessions’.

Foster maintains that anxiety is the opposite of simplicity. I agree. I also believe that avarice is one of the great problems confronting and confronted by Simplicity. To cultivate Simplicity, to seek first the Kingdom of God, to dress like flowers and eat like birds, he gives three inner attitudes:

Freedom from anxiety is characterized by three inner attitudes. If what we have we receive as a gift, and if what we have is to be cared for by God, and if what we have is available to others, then we will possess freedom from anxiety. This is the inward reality of simplicity. However, if what we have we believe we have gotten, and if what we have we believe we must hold onto, and if what we have is not available to others, then we will live in anxiety. Such persons will never know simplicity regardless of the outward contortions they may put themselves through in order to live ‘the simple life’. (p. 77, 1st UK ed.)

The focus of our material possessions, and — I maintain — earthly relationships is turned from us maintaining and controlling to God maintaining and controlling. This can only be healthy.

But Simplicity is an outward discipline. What sorts of things can w do to live such a life? Foster gives ten principles; I give you the outdated page number for each in case you happen to also have the first UK ed at hand:

  1. buy things for their usefulness rather than their status (78)
  2. reject anything that is producing an addiction in you (79)
  3. develop a habit of giving things away (79)
  4. refuse to be propagandized by the custodians of modern gadgetry (80)
  5. learn to enjoy things without owning them (80)
  6. develop a deeper appreciation for the creation (80)
  7. look with a healthy skepticism at all ‘buy now, pay later’ schemes. They are a trap and serve to deepen your bondage (81)
  8. obey Jesus’ instructions about plain, honest speech (81)
  9. reject anything that will breed the oppression of others (82)
  10. shun whatever would distract you from your main goal (82)

Many of those are painfully obvious, but we do not live by them! Many we can think of friends or even ourselves being entrapped by such un-simplicity (e.g. ‘Must – have – iPhone – 5 …’; I know a guy with $25 000 of consumer debt). Number 8 is refers to, ‘Let your yes be yes and your no, no.’ How often do we just say what is necessary and what we mean without trying to justify ourselves or our answers? How many of us can even give an unqualified apology?

Our main goal — the Kingdom of God. Cassian (Conference 1) points us to ‘Purity of Heart’ as the earthly goal to attain this heavenly end. Kierkegaard’s book title (referenced by Foster) tells us that Purity of Heart Is to Will One Thing. It is Simplicity.

For More on Simplicity

Besides Celebration of Discipline, I have been challenged (and sometimes changed to whatever degree I am simple) by these two modern books in particular:

Freedom of Simplicity by Richard J Foster. He goes into ever deeper detail in this book. Well worth reading and re-reading.

The Lessons of Saint Francis by John Michael Talbot. Gives various lessons on daily living with Christ through the lens of the life and teachings of the jongleur de Dieu.

From the ancient and medieval writers, check out John Cassian, The Conferences and Benedict of Nursia, The Rule.

Holiness: A Reflection on All Saints’ Day

Typically, in the liturgical churches of Protestantism, we are reminded on All Saints’ Day or All Souls’ Day (which is tomorrow) that all Christians are saints, based on how St Paul uses the word, not just those who get ‘the big ST’. This is true, but what does that ‘big ST’ mean?

Saint comes from the Latin sanctus and means holy.

There are different ways of looking at holiness, and I don’t think they are mutually exclusive. One is the typically Protestant way of viewing it, jumping off from Luther’s ‘justified by faith alone’ — we are viewed as being already holy, set apart, by God in light of Christ’s life, death, and resurrection, and our putting our trust in Him. Something similar is maintained by Maximus, that we do not merely imitate Christ but become like Christ through faith in him (as blogged by me here).

The other is the idea of our ability to progress in holiness. This is sanctification. We are being made clean or set free from the presence and power of sin in this lifetime, as Bp Eddie Marsh once said in a sermon; justification is our being set free from the penalty of sin; glorification is the final liberation from the presence of all sin on Judgement Day.

This type of holiness is something we are all to strive towards, ever mindful of the need for the grace of God. It is, I believe, what St Paul means when he says to work out our salvation in fear and trembling (Phil. 2:12). Resting in the power of God to transform us, we are to lead holy lives, trusting in the grace of Father, Son, and Holy Spirit to transform our inner person.

The sorts of things that are part of holiness are, I believe, going beyond basic moral virtues as we think of them. We tend to think of morality being a question of the Ten Commandments and attendant actions, of being nice to others, of honesty, of ‘putting ourselves in the other fellow’s shoes’. These are certainly part of a holy life.

But I think Christ calls us beyond that to more, to a holiness where we can actually turn the other cheek, rejoice when others persecute us, never look at a woman lustfully, never gossip, pray without ceasing, pray for our enemies, bless those who persecute us, refrain from speaking and thinking ill of others, and so on and so forth. I’m not espousing Wesley’s ‘Christian Perfection’ here, but I think holiness is a goal we are to seek, what Cassian in the fifth century calls ‘purity of heart’.

Holiness is, therefore, a matter of our hearts and minds. Our thoughts are to be turned to Christ at all times and in all things. As the title of a Serbian Orthodox book says, Our Thoughts Determine Our Lives. I believe that the classic spiritual disciplines are a valuable aid in helping us pray continually and set our minds on things above.

Besides the obvious discipline of prayer, in his book Celebration of Discipline, evangelical Quaker writer Richard Foster lists meditation, fasting, study, simplicity, solitude, submission, service, confession, worship, guidance, and celebration. I am better acquainted with some of these than others, but I can say that days I start with prayer or pray early on, days I fast, days I spend in Scripture or devotional books, days I choose the simple over the complicated and unnecessary, days I actually submit to others and seek to serve — these are the days I feel nearer to Christ and more ready to tune my heart and thoughts to him.

I encourage you to take up a new spiritual discipline as of today. Perhaps fast once a week? Pray at the canonical hours (whether with a liturgy or not)? Start volunteering at a homeless shelter? Spend time meditating on different Scriptural passages throughout the week? If you’re not in a Bible study, can I recommend you join one?

Today I remembered to pray Morning Prayer — a discipline I want to cultivate but frequently forget. What will you do?