In light of the fact that I have yet to officially make a woman “Saint of the Week” and the Egyptian saints’ feasts this week (as noted in yesterday’s post), I feel that it is only appropriate to look at Amma Syncletica (feast: 5 January).
The first question you may be asking is, “What kind of a name is that?” It is, I reply, the sort of name one gives an Egyptian monachos, or, I suppose in this case, monacha?
The group of early monks/hermits/anchorites we call the “Desert Fathers and Mothers” had a number of notables amongst it. These people were treated with respect by the other monastics and were often consulted for nuggets of wisdom by these younger or less experienced desert dwellers. They were mostly male, and in Greek are referred to as geron, old man. They also received, however, the Egyptian/Coptic title Abba or Amma, Father or Mother. So we hear of Abba Antony, Abba Poemen, Abba Macarius, and Amma Syncletica.
The details of Syncletica’s life are obscure. Syncletica was born to Greek/Macedonian parents in Alexandria. All of her life she was drawn to God. Like St. Antony before her (my post here), she inherited a large estate and the care for her sister. Like St. Antony before her, she sold off her inheritance and gave to the poor. She retired with her sister to a crypt.
She now began the principle exercise of the desert life: prayer. Prayer is the scopos (goal) of all the Desert Fathers and Mothers, with the telos (end) of prayer being holiness and the vision of divine glory.  As Syncletica says, “Bodily poison is cured by still stronger antidotes; so fasting and prayer drive sordid temptation from us.” (DF 27) 
Syncletica emphasises fasting in other sayings attributed to her, for prayer in the desert is always coupled with ascetic discipline and sobriety of spirit. The goal of this sobriety which is reflected by a lack of immoderate laughter and much silence, is a true, lasting joy, as Syncletica says, “In the beginning there are a great many battles and a good deal of suffering for those who are advancing towards God and afterwards, ineffable joy. It is like those who wish to light a fire; at first they are choked by the smoke and cry, and by this means obtain what they seek (as it is said: ‘Our God is a consuming fire’ [Heb. 12:24]): so we also must kindle the divine fire in ourselves through tears and hard work.” (SDF 231)
As Syncletica lived the ascetic life of prayer, fasting, silence, and mortification in solitude from the world, her fame (inevitably) spread. Like St. Antony before her, she went from being an anchorite (like Lady Julian) to being an abbess. Unlike Antony, she seems not to have minded (St. Antony kept running away from his monks). She is thus, like Poemen, one of the earliest examples of coenobitic monasticism — seeking the disciplined life of prayer and fasting in community.
Her ascetic labour also attracted the attention of the devil and his minions. This is the inevitable result of holiness, for the devil has a grip on this world, and the holiness of the saints does war against it. However, she was able to withstand their assaults and temptations, teaching the virtue of moderation (DF 106) as well as the importance of fortitude in the face of temptation (DF 63-64).
Some more of her teachings are as follows:
Blessed Syncletica was asked if poverty is a perfect good. She said, “For those who are capable of it, it is a perfect good. Those who can sustain it receive suffering in the body but rest in the soul, for just as one washes coarse clothes by trampling them underfoot and turning them about in all directions, even so the strong soul becomes much more stable thanks to voluntary poverty.” (SDF 231)
She also said, “Imitate the publican, and you will not be condemned with the Pharisee. Choose the meekness of Moses and you will find your heart which is a rock changed into a spring of water.” (SDF 233)
She also said, “Those who are great athletes must contend against stronger enemies.” (SDF 233)
She also said, “Just as one cannot build a ship unless one has some nails, so it is impossible to be saved without humility.” (SDF 235)
 See John Cassian, Conference 1.
 Quotations marked DF are from Benedicta Ward’s translation of the Latin Systematic Collection of sayings, The Desert Fathers: Sayings of the Early Christian Monks for Penguin Classics. Quotations marked SDF are from her translation of the Greek Alphabetical Collection of sayings, The Sayings of the Desert Fathers for Cistercian Publications.