If you find yourself wearied by yet another General synod, here are some living Anglicans worth considering. (Some days it seems like all the best Anglicans died before 1700; some died just this year: RIP Michael Green.) Some of the people below, like Rowan Williams and Sarah Coakley, have an appeal across the theological spectrum. Since the idea here is to encourage those despairing of the Communion and its traditional structures I choose not to include those worth reading who reside amongst schismatics (here, let me sneak in Hans Boersma, Mark Galli, and J I Packer through a back door), nor people who did good work as Anglicans but have subsequently converted to a different church (like Edith M. Humphrey).
What is great about the people I mention below is the fact that they are signs of vibrant life in what we might call the ‘real’ life of the Church — life beyond General Synods in areas other than arguing about sexuality.
I must say, first, that there are many faithful clergy worthy of consideration within North American mainstream Anglicanism (that is, the Anglican Church of Canada and the Episcopal Church), but I know the writings of few of them.
So, before the barrage of the British, here are two from the Anglican Church of Canada worth noting. I’ll probably offend some friends and family by forgetting people I actually know or should know. I purposefully exclude for the moment my siblings.
Gene Packwood, involved in Anglican Renewal Ministries, has a blog worth reading.
Ephraim Radner from Wycliffe College has written some thought-provoking pieces online not only about the hot-button issue of marriage but also about age theory and Christian leadership. Two very good pieces of his are linked to from Wycliffe’s bio page: ‘Praying with Those Who Pray‘ and ‘Anglicanism on Its Knees‘. I admit to never having read any of his books.
Steve Bell, I understand, was at some point part of the Anglican community St Benedict’s Table, but I do not know if this is still the case. Steve is a wonderful musician whose work has both musical and lyrical depth — and spiritual depth, too, of course. His concerts are always a mixture of stories and songs, and the stories carry with them added depth. He has become an advocate for indigenous rights, which is great, and recently put out a boxed set of resources for the church year called Pilgrim Year, besides also now leading retreats.
Before leaving this continent, I’d like to recommend two from the USA.
Christopher A. Hall, I believe, is still Episcopalian. I have profited from Reading Scripture with the Church Fathers, Learning Theology with the Church Fathers, and Worshiping with the Church Fathers as well as The Mystery of God.
Rt Rev George Sumner, Bishop of Dallas, former principal of Wycliffe College, writes interesting things at Covenant (or the Living Church? I get confused by the website). Ephraim Radner also publishes there.
Given that we are called ‘Anglican’ because we trace our spiritual heritage and ecclesiastical structures to the English Reformation and the Church of England, recognising the Archbishop of Canterbury as primus inter pares, one would hope to find contemporary English Anglicans worth considering. Allow me to give just a sampler based on my recent experiences — so, not Nicky Gumble (although I assume he’s still worth your time) and not Alec Ryrie (because I haven’t read his big book on Protestants yet).
Sarah Coakley is an engaging theologian in print and in person. I recommend her book God, Sexuality, and the Self to you. It deals with the doctrine of the Trinity using Scripture, the Fathers, art history, and sociological fieldwork interviewing some local Anglicans. Rather than beginning with a demonstration of the Son as God, and everything else following on, she starts with the biblical case for the full and equal divinity of the Holy Spirit, arguing that this affects how we approach God himselves. (Himselves is my own neologism.)
Malcolm Guite is a poet, theologian, and literary critic based in Cambridge. I’ve reviewed his book Faith, Hope and Poetry here as well as having reblogged some poems from his blog. His literary-critical theology plays at the edges of our awareness, seeking to travel the regions where analytical reason finds the going tough and where imagination can lead the way. His poetry does likewise, though in a different mode. My own English poetic taste runs more towards Herbert than T S Eliot or Ezra Pound, but Guite is a modern poet I heartily appreciate.
Rt Rev Rowan Williams used to be Archbishop of Canterbury. He has returned to academia and recently written a book I desperately want to read, Christ, the Heart of Creation. He is a very good stylist in the English language and thereby elegantly cuts to the heart of Gospel in his writings. I have mostly read occasional pieces of his on the Internet, plus one very good essay about the social ramifications of Easter in Sojourners magazine. The only Williams book I have read is The Dwelling of the Light: Praying with Icons of Christ.
I list them under ‘Scotland’ since that is their abode, but neither of these two is a Scotsman. I must very quickly hasten to say that I have no doubt that the work of Dr Sean Adams is beyond reproach, as well as that of Profs Paul Foster, Helen Bond, and Larry Hurtado. However, the only book of Hurtado’s I’ve read was not quite what this post is into, I only know Bond by sight, and most of my contact with Foster was either social or in Greek class. Sean, on the other hand, is a deep thinker, critical scholar, and nice guy who is well worth drinking a few pints with whenever the chance arises. Anyway, after hopefully covering my tracks with people I know/should know:
Oliver O’Donovan writes mostly for the academic crowd. Besides hearing him in person while a student at Edinburgh, I have read his book On the Thirty-Nine Articles, which I recommend because it is not a guide to or defence of them but, nevertheless, takes them seriously, considering itself conversations with Tudor Christianity. He is ordained in the Church of England, but has remained in Scotland since retirement (last I checked).
N T Wright, former Bishop of Durham, is, like Rowan Williams, back in academia, now up in St Andrews. I have read the methodology section of The New Testament and the People of God and one of his books written as ‘Tom’. He is an intellectually rigorous scholar who takes seriously both theology as the church lives it and historical study as the academy practices it.
Spend some time with one of these folks to encourage you that God is still afoot within the normative structures of Anglicanism.