When I was a kid, we used to sing a song in church with the lines:
They will know we are Christians by our love, by our love
Yes, they’ll know we are Christians by our love
I’m not disputing that most Christians I know are, in fact, genuinely lovely and loving people. However, many of us have managed to produce a public face that does not look so much loving as angry. Possibly bigoted (which may be accurate of true Christianity, depending on a. how you define bigotry and b. how you define true Christianity). But not necessarily loving, and not necessarily filled with the love of Christ.
Today, I read the piece by George Takei (of Mr Sulu fame!) criticising the practice of Indiana and some other US states to allow business owners to refuse services to people on the grounds that so doing would contravene the owners’ sincerely held religious beliefs. Given that bar owners technically already have a legal responsibility to keep people from getting drunk, the only application for this that I can think of is if an unmarried heterosexual couple or a gay couple wanted to spend the night at a hotel owned by a conservative Christian/Jew/Muslim (most likely Christian, quite frankly).
There is a variety of responses to this, but the one that hits me first is: Where is the uncompromising love and the Gospel witness at a moment such as this? Is my job as a Christian to police the morality of my fellow citizens? Or is it my job to love them effluously while at the same time being a strict policeman of my own morality?
It’s not just the battle over what sorts of relationships the secular government wants to extend certain protections to that is distracting, though — so don’t let the George Takei piece blind you to other issues.
Elsewhere in the USA, a politician has apparently said that rape is beautiful if it results in the conception of a child. It is one thing to say that, regardless of how a child was conceived that child has a right to live and a mother a duty to carry the child to term, and quite another to use complimentary adjectives about a heinous, hideous, destructive act that can leave serious emotional, psychological, and physical wounds in a person. Even if this may be a misquotation, it is a very clear instance of how culture wars distract from the Gospel, in my opinion. Whatever the politician said, this is what the world heard.
Rather than scoring points in a culture war, shouldn’t we be providing refuge for the victims of terrible acts of male aggression? How many rape victims would feel safe in churches associated with such rhetoric? How many young women who have had abortions would feel loved in churches who rail against the practice vociferously? Where is the Gospel witness? Or are we just moralising yet again?
Science has also come under fire in the culture wars. One woman goes so far as to say that dinosaurs never existed. I’m not kidding. The video is here, at ‘Crazy Christian Mother Thinks Dinosaurs Never Existed.’ American anti-establishment culture combined with a variety of evangelical anti-intellectualism has led to people making us look like a bunch of idiots. A friend commented on Facebook concerning the dinosaur video that either religion makes you stupid, or if you are stupid, you’re drawn to religion. (Or something along those lines.)
A disconcerting moment came to me whilst listening to the Newsboys album God’s Not Dead. The beginning of the title song is either recorded live at a concert or from the film (which I’ve never seen). Michael Tate (of former DC Talk fame) is talking to the crowd about ‘scientists’ telling us there’s no God and all the usual stuff, and in his dismissal of the naturalists/atheists, getting big cheers from the crowd. But when he moves to Gospel proclamation, when he starts proclaiming the power of God to save us from the power and penalty of sin, evil, and death — then the cheers dimish a little.
Shouldn’t these be our biggest cheers? Not only that ‘God’s not dead’, not only that there’s a Creator (I mean, Jews, Muslims, Hindus and certain Buddhists can claim the same), but that He is the God of unconditional love who chooses to spill over into our mundane (world-bound) history and raise us to heaven, not simply in spite of our own sin and wickedness, but precisely because He loves us more than we can imagine. That’s Good News! Shouldn’t our proclamation of the Gospel of Grace be the loudest, clearest message we send to an unbelieving world?
I’m not saying we shouldn’t hold firm as individuals to a traditional, scriptural viewpoint on issues of ethics. But what is the public faith — the public face — of the church? Are we (figuratively) washing the feet of unbelieving neighbours or (sometimes literally) yelling in their faces? Are we telling them the resplendent glory of the story of the God Who became a man to set us free, or are we telling them all about how they’re sinners (and we, presumably [as they think it], are not)? Are we preaching Christ crucified, or simply some pat answers and apologetics?
I realise that even broaching these topics can bring a firestorm of activity in a blog’s comments. So, please, take a breath and think carefully about what you’re going to post, and please keep to the main thesis of this post, which is not whether gay marriage is right or abortion is right or evolution is true, but whether issues like these are distracting us from authentic Gospel witness in Anglophone Christianity — if you disagree with me on that issue, feel free to do so lovingly. If your comments are uncharitable or libellous, I reserve the right to remove them as moderator of my blog.