Weaving Jesus into your spare time

Christ
Christ, Basilica of Santa Prassede, Rome. 9th-c

Here are some other thoughts about what can be worked into the day to help us focus on Jesus at work at home at play with the kids mowing the lawn eating a juicy hamburger:

Mix quality Christian books into your fun reading. At this moment, I’m not advocating City of God for every reader (although, if that’s your thing…). More like Narnia. Or Lewis’ Space Trilogy. Maybe Stephen R Lawhead for fantasy fans.

There are readable Christian books out there for readers of non-fiction, of course. Like Mere Christianity. Or Knowing God by JI Packer. Or get wild and read The Little Flowers of Saint Francis of Assisi. Maybe read a book of saints’ lives, like Early Christian Lives, translated by Carolinne M White? Besides Milton (ohmygosh read Paradise Lost now!), read Scott Cairns or the lyrics of Charles Wesley or Gerard Manley Hopkins or whomever.

Maybe you’re not a reader. I don’t know how such people exist, but they seem to manage. In that case, find other ways to mix Jesus into your daily activities.

Every once in a while, good Christian films seem to come out. Watch them instead of something less edifying, perhaps? Go back and re-watch ones where you’re not sure about the orthodoxy of the input in your spare time, like Jesus Christ Superstar. Why not watch that? Or Brother Sun, Sister Moon, about Saint Francis of Assisi. If you like documentaries, there’s Lord, Save Us from Your Followers and Hellbound – whether you agree with the filmmakers’ perspectives, simply thinking about these issues should help us weave Christ into our lives and focus on him more.

If you’re an art-lover, you don’t even have to try to bring Jesus in. Just be more conscious in your focus, since most western art from the Early Middle Ages to some point after the Renaissance is Christian. Jesus is there. In fact, since He is Himself beautiful in a cosmic way, he is waiting to be thanked and delighted in every time you enjoy a work of art, whether it’s of waterlilies or saints or Queen Elizabeth I.

We live in an age of recorded music. Put Jesus on the stereo – Tallis, Striggio, Palestrina, Mozart, Bach, Handel, Haydn, Tchaikovsky, Bruckner all wrote liturgical music and musical settings for Scripture; Handel’s oratorios are simply Baroque settings of the Bible in English. As well, the world abounds in CDs of hymns.

I grew up on a steady diet of Contemporary Christian Music. I admit that not all of it is the world’s greatest music, but I would recommend John Michael Talbot and Rich Mullins to about anyone, and still enjoying listening to new and classic Newsboys (it’s catchy) as well as good ol’ Audio Adrenaline and dc Talk. Those of you who scorn such music, please don’t judge me! Filling our ears with the truths of Christ and Scripture can help turn our hearts and minds to Him, helping us focus on Him. It’s just a matter of which track to play in iTunes or which CD to pop into the stereo.

I’m not saying to stop reading or watching or viewing or listening to the art produced by the rest of the world in our spare time. There are good theological, aesthetic, and missiological reasons to keep engaging with pagan sculptors and atheist novelists. I am not going to suddenly stop reading Isaac Asimov as part of my attempt to get more Jesus. Nor will I give up Star Trek and the Beatles. But to mix the Christian things into our downtime and our atmosphere, this is a Good Thing. It will bring Jesus more fully into our senses and into our lives.

Remember, Brother Lawrence was a lay Carmelite whose job took him to the scullery as well as across France on a vessel carrying wine. He was able to stay focussed on Christ the whole time. Frank Laubach was a missionary and literacy promoter who also trained himself to think on Christ. You can do it in whatever situation you are in and not neglect the children, the job, the boss, the spouse, the dishes, the food, the living room, the taxes.

The Kingdom of the Heavens is all around us — we don’t need to do too much that is special to start focussing on its King.

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Do you ever get uncomfortable with your own comfort?

Every once in a while, I wonder if I’m missing out in the deeper, harder joys of life by living in such ease. For example, the Life of John the Almsgiver (Patriarch of Alexandria 606-616) tells some fairly remarkable stories about this man. Once, he was given a quilt worth 36 nomismata, a fairly tidy sum. At the behest of the giver, he slept under it for the first night, but was tossing and turning all night with guilt that the money could have been better spent. So, the next morning, he sold it, bought four rough blankets for 1 nomisma, and gave the other 35 to the poor.

Chapter 23 of the same Life relates similar anecdotes about St. Serapion (is this Serapion of Thmuis, the 4th-c bp?):

Serapion once gave his cloak to a poor man and as he walked on and met another who was shivering, he gave that one his tunic, and then sat down naked, holding the holy Gospel, and on being asked, ‘Who has taken your clothes, father?’ he pointed to the Gospel and said, ‘This is the robber’. Another time he sold the Gospel to give an alms and when a disciple said to him, ‘Father, where is your Gospel?’ he replied, ‘Son, believe me, it was the Gospel which said to me “Sell all you have and give to the poor”, so I sold it and gave to the poor that on the day of judgment we may have freer access to God’. (Trans. Dawes, Three Byzantine Saints)

They tell a story about St. Francis (I think I read it in John Michael Talbot’s book The Lessons of Saint Francis, however it may be from the Little Flowers) that one day he was given a cloak by the brothers, not being the sort of person to wear a cloak, and the weather being cold. Submitting himself to the will of the brothers, he wore this cloak — until he saw a poor, poverty-stricken soul shivering in the winter cold. Thereupon, the goodly saint divested himself of the cloak.

According to the grand scheme of Aquinas’ Summa Theologiae, true happiness and contentment are found in union with God. God is Christ (the whole point of the Nicene Controversy that occupied much of the Church’s time in the fourth century), and Christ tells us that we will find Him in the poor, the naked, the hungry, the prisoner.

Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world. -James 1:27 KJV

Tomorrow Night: St. Francis of Assisi

Tomorrow at the small group our discussion shall focus upon St. Francis of Assisi.

The Texts:

The Canticle of Brother Sun

The Later Rule of 1223

Possibly some selections from The Little Flowers, one about Francis consulting Sister Clare and Brother Sylvester about whether to devote his life to prayer or to preaching, another about Francis and Ruffino preaching naked.

Our biblical text will be Mark 10:17-31.

My emphasis will be upon St. Francis’ ministry to human beings, especially upon his preaching of repentance.  He was called by Christ to build his Church, and this is the core of Francis’ work in the world.  The heart of all he did was a reckless love of God and radical commitment to the Gospel.