here … it is impossible to distinguish between the influence of the Bible and that of the liturgy, which after all is composed almost exclusively of biblical material. (p. 34)
This is a noteworthy statement. It is certainly true of the Book of Common Prayer — as a meme I encountered a while back noted, ‘Ever notice that the Bible quotes the Prayer Book so much?’ Indeed, I have spent a lot of my life happily discovering bits of liturgy hiding away in my Bible readings.
Now, praying a liturgy assembled from bits of Scripture is not the same thing as sustained study of Scripture and meditation upon its application to our own lives. Nonetheless, it strikes me as good practice.
It also reminds of an oft-repeated falsehood. Someone (indeed, employed by an Anglican church) said that neither the BAS nor the BCP would do. I asked what would be better. Answer: the Bible.
Well, pull out BCP! Pull out your Missal! Pull out the Divine Liturgy of St John Chrysostom! Pore through the Liturgy of the Hours. Not only do the services of church contain space for reading Scripture, they are also full of Scripture, as we make the words of God our own.
Anyway, I have little to take away. But if you find yourself praying a traditional liturgy, be aware that you are soaking yourself in Scripture in a particular way. Thank the Holy Spirit for the grace of the liturgists and let the Word dwell in you richly.