St George the Martyr

The icon of St George in my wallet

I don’t have time now to hunt down Hippolyte Delahaye’s book about Greek warrior saints, so I cannot confirm whether St George was real or not. However, I have already posted a dragon-free version of his life, if that interests you. The main feature of the life of St George is not, as it turns out, slaying a dragon, as much as I would like that to be the case. Rather, it is his martyrdom.

He is visually identifiable by his dragon-slaying, of course. But what I noticed looking at icons of this very popular saint in Cyprus was the fact that many of them have the sequence of his life and martyrdom around the edges of the dragon-slaying. According to tradition, St George was tortured and martyred by the Emperor Diocletian in the last persecution by the Romans.

This is how we should remember him.

St George’s Day, then, is not about the heroism of defeating evil in battle with the weapons of this world. It is about the heroism of defeating evil by standing firm in the hope set before you with the weapons of love, faith, and loyalty to Christ the King.

It is about martyrdom.

The Diocletianic Persecution gained the reputation of being both the last and the greatest persecution. After a period of relative tolerance, Diocletian had a change of heart and determined to persecute the Christians of the Roman Empire starting in 303. This persecution was carried out most effectively in the eastern half where Diocletian had supreme rule, destroying scriptures, dismantling or seizing church property, killing and imprisoning Christian leaders and Christian civil servants.

Eusebius of Caesarea believed that this persecution came upon the church because they had become too lax, too lazy, too worldly. The church had been left alone for some time. Christians were bureaucrats. Bishops could live like anyone else. They had started building big churches (like the one across from Diocletian’s palace in Nicomedia) instead of living holy lives.

The persecution was less severe in the West, particularly in the portion given to Constantius Chlorus, father of Constantine, who thus manages to acquire for himself an image of being a crypto- or even open Christian in some later traditions.

It officially ended in 311, although I do not think its ferocity continued after Diocletian’s retirement in 305 and the series of civil wars that followed, 306-312.

St George was one of the victims of this persecution, a soldier torn between his duty to God and the commands of his emperor.

We face nothing so great or so large today in the West, despite what the alarmists will tell you.

Will we stand up for Jesus?

My button of St George slaying the dragon

Happy St. George’s Day!

Today is the Feast of St. George the Hieromartyr, or Dragonslayer. Although our details of his life are known from only a century after his probable martyrdom (for which, see my post on him as saint of the week), I think they are at least highly likely (apart from a close friendship with the Emperor). He’s an interesting figure who comes with some compelling iconography.

And if you’re not really interested because you’re not English or have an irrational distaste for things English, have no fear! St. George is also patron saint of: agricultural workers; Amersfoort, Netherlands; Aragon; archers; armourers; Bavaria, Germany; Beirut, Lebanon; Bulgaria; butchers; Cappadocia; Catalonia; cavalry; chivalry; Constantinople; Corinthians (Brazilian football team); Crusaders; equestrians; Ethiopia; farmers; Ferrara; field workers; Genoa; Georgia; Gozo; Greece; Haldern, Germany; Heide; herpes; horsemen; horses; husbandmen; knights; lepers and leprosy; Lod; Malta; Modica, Sicily; Moscow; Order of the Garter; Palestine; Palestinian Christians; Piran; plague; Portugal; Portuguese Army; Portuguese Navy; Ptuj; Slovenia; Reggio Calabria; riders; Romani people; saddle makers; Scouts; sheep; shepherds; skin diseases; soldiers; syphilis; Teutonic Knights.

He has churches dedicated to him all over the world and is venerated in the Roman Catholic, Eastern Orthodox, Oriental Orthodox, Anglican, and Lutheran Churches. Apparently, even Muslims have a fondness for St. George which is why church foundations to this saint tend not have been desecrated. At least, that’s what I was told in Cyprus.

So, whether you want to avoid herpes and syphilis or you sympathise with Palestinian Christians and the Romani (Gypsies), St. George is the saint for you!

A Great Cloud of Witnesses

On June 10, 2009, I published a post about our first weekly saint, St. Columba.  Since then, the list has grown considerably.  Most of them get the big ST, but not all.  The principle has been the examination of the lives and teachings of those who have gone before us.  Not all Christians of interest get the big ST.

We have looked at ancient, mediaeval, and post-mediaeval (‘modern’) Christians.  We have looked at Roman Catholics, Eastern Orthodox, Protestants, and one Ethiopian Orthodox.  Apostolic men stand alongside poets who shake hands with mystics and martyrs.  All of these people have lived lives for Christ, and I hope that all of them can help bring us nearer to Christ by their example and teaching.

My selection has sometimes been from the Church Calendar.  Sometimes it has started there, as with Edmund James Peck (see in the list) and then extended by association; following Peck I wrote about other missionaries to the Arctic.  Sometimes they are chosen because I am reading about them or studying their work.

Often, if you have been following these weekly saints, you will have noticed that I give a brief biography of the saint, but not always.  Sometimes I offer a meditation on some aspect of the saint’s life and teaching.  Sometimes I ponder how best we might be able to honour or learn from a particular saint.  I hope these have been a blessing and will continue to bless!  Enjoy!

There are no women.  This is too bad.  I should fix this.  I meant to St. Margaret, Queen of Scotland, when her feast rolled on by, but posted about no saint that week.  She and others shall make their way into the saints for 2011.  Here are the Weekly Saints thus far:

St. Joseph the Carpenter

Pope St. Leo the Great (here & here)

St. John of the Cross

St. Ambrose of Milan

St. Andrew the Apostle

St. Albert Lacombe

St. John the Baptist

St. Thomas the Apostle

St. Matthias the Apostle

St. Boniface

St. Augustine of Canterbury

St. Anthony of Padua

Emperor Constantine the Great

St. Athanasius

Dante Alighieri

St. George the Dragonslayer

George MacDonald

Thomas Cranmer

St. Cuthbert

St. Gregory of Nyssa

John Wesley (here & here)

St. Polycarp of Smyrna

St. Valentine

St. Antony the Great

St. Jean de Brebeuf

St. Francis of Assisi

Hans Egede

St. Juvenaly of Alaska

Edmund James Peck

St. John of Damascus

Abba Giyorgis Saglawi

St. Bernard of Clairvaux

St. Maximilian Kolbe

CS Lewis

St. Alban the Martyr

Sts. Peter and Paul

St. Basil the Great

St. Columba

Saint of the Week: Saint George

St. George's Greek Orthodox Church, Toronto

G.K. Chesterton once submitted an entry to a discussion about how St. George would feel were he to be dropped into modern England.  Most of the other entries talked about how vastly different England would be in their day than his, and how he would be shocked and surprised and feel totally out-of-place.  In true contrarian, Chestertonian fashion, G.K. submitted an entry that went counter to all of this and said how at-home St. George would feel in modern England, being a cosmopolitan man himself from the Mediterranean world of Late Antiquity.

Chesterton has launched his readers out of the myth that surrounds St. George and realised that this is a real man who didn’t even live in England.  And whether there was a dragon or not, St. George is worth a look, worth not skipping over.

George was a soldier.  He is one of the very few ancient soldier-saints, along with St. Demetrius.  He lived from c. 275-303 under the reign of the Emperor Diocletian (r. 284/5-311).  Diocletian was the last Emperor to engage in a systematic persecution of Christians.  Bishops and presbyters (“priests”, lit. “elders”) were asked to hand over the holy books — presumably Bibles, lectionaries, and liturgical books.  Christians w

ere forced to burn incense to the Genius of the Emperor to prove that they were true Romans and hadn’t violated the Pax Deorum.  Furthermore, all soldiers had to swear oaths of loyalty to the Emperor who was the Imperator — originally “General”, but now the sole general, the supreme commander of the armed forces of the Roman Empire.

He was not born a soldier, of course, but was nevertheless born into a family that included a soldier-father and both parents Christians.  When George was only fourteen years old, his father died, followed a few years later by his mother.  Young George decided to go to Nicomedia, which was then housing the Imperial court, and seek service in the guard of Diocletian.  Diocletian accepted George, having been acquainted with his father who man of great soldiering ability.  George would then have undergone all of the training requisite and necessary for a soldier and joined the household guard of the Emperor Diocletian.

St. George rose to the rank of tribune, and all was fine and dandy with his military career until 302.  In 302, Diocletian launched his Great Persecution.  Part of this persecution was the elimination of Christians from the army.  All of the soldiers were forced to sacrifice to the gods and the Christians were arrested.  George refused to make the commanded sacrifice and was thus arrested, having made a public declaration of his refusal and his Christian beliefs.

The Emperor Diocletian made many attempts to persuade George to make the sacrifice and surrender his Christian beliefs, but George was made of sterner stuff than that.  Following what was no doubt a very painful torture, St. George was executed by the Emperor Diocletian.  His torture seems to have included the wheel, and whipping, and other unpleasantnesses.

This is what we can know for certain.  The lesson runs no different and no deeper than those of Sts. Valentine, Polycarp, and other early martyrs.

St. George also has his mythical side, of which all are aware.  This is what drew me to St. George as a child — obsessed with knights and dragons, I remember reading a children’s book all about St. George and the Dragon.  In my wallet, I have an icon of St. George given to me by Michael, a Cypriot owner of a periptero (corner store).  I also have an icon pin of St. George on my jacket, given my by a guy on the bus one day here in Toronto.  Both of these icons have St. George mounted on his valiant steed impaling a dragon through the mouth with a spear.

To borrow a phrase from Emily, that which is mythical is “bigger than true”.  The literal, historical truth we have seen.  What of the bigger story?  St. George comes to a city where the spring was guarded by a dragon.  Every day, the citizens had to provide the dragon with a sheep to be able to draw water from the spring.  If they ran out of sheep, the dragon required a maiden.  Since the maidens were drawn by lots, inevitably the ruler’s daughter is selected.  St. George comes and saves her, slaying the dragon and converting the people to Christianity.

Some say that the snakes of Ireland driven out by St. Patrick symbolise the demons and old gods or the sins of the Irish people.  Perhaps that is what the myth shows us.  George comes as the valiant soldier of Christ, and he defeats the dragon — a traditional symbol of the Devil, as seen in the book of Revelation.  As a result of the death of the Devil or the old ways, the people are drawn to Christ.

Perhaps we are that city, beset by the dragon of sin and self-indulgence, and someone will come into our life as St. George to slay that dragon and set us free to worship Christ.