Chesterton strikes again!

As I read The Thing, here are some highlights from Chesterton’s pure awesomeness:

I am very fond of revolutionists, but not very fond of nihilists.  For nihilists, as their name implies, have nothing to revolt about. (12)

To serve God is at least to serve an ideal being.  Even if he were an imaginary being, he would still be an ideal being.  That ideal has definite and even dogmatic attributes — truth, justice, pity, purity, and the rest.  To serve it, however imperfectly, is to serve a particular concept of perfection.  But the man who rushes down the street waving his arms and wanting something or somebody to serve, will probably fall into the first bucket-shop or den of thieves and usurers, and be found industriously serving them. (13)

He that hath ears to hear and will not hear may just as well have them bitten off. (17, out of context, but amusing)

This fight for culture is above all a fight for consciousness: what some would call self-consciousness.  We need a rally of the really human things; will which is morals, memory which is tradition, culture which is the mental thrift of our fathers. (22, speaking on humanism)

There will be Diocletian persecutions, there will be Dominican crusades, there will be rending of all religious peace and compromise, or even the end of civilization and the world, before the Catholic Church will admit that one single moron, or one single man, “is not worth saving.” (27)

The problem of an enduring ethic and culture consists in finding an arrangement of the pieces by which they remain related, as do the stones arranged in an arch.  And I know only one scheme that has thus proved its solidity, bestriding lands and ages with its gigantic arches, and carrying everywhere the high river of baptism upon an aqueduct of Rome. (34)

If a wealthy young lady wants to do what all other wealthy young ladies are doing, she will find it great fun, simply because youth is fun and society is fun.  She will enjoy being modern exactly as her Victorian grandmother enjoyed being Victorian.  And quite right, too; but it is the enjoyment of convention, not the enjoyment of liberty.  It is perfectly healthy for all young people of all historic periods to her together, to a reasonable extent, and enthusiastically copy each other.  But in that there is nothing particularly fresh and certainly nothing particularly free. (42)

It is perfectly right that the young Browns and the young Robinsons should meet and mix and dance and make asses of themselves, according to the design of their Creator. (44-45)

Even a short and simple length of straight and untangled wire is worth more to us than whole forests of mere entanglement. (46)

the divine dogma that Pigs is Pigs. (46-47 context not needed for awesomeness to ensue)