Since it’s his feast today, after all, and the Second Sunday of Advent, here’s something seasonally appropriate:
Inasmuch as the Word was from the first, He was and is the divine source of all things; but inasmuch as He has now assumed the name Christ, consecrated of old, and worthy of power, He has been called by me the New Song. This Word, then, the Christ, the cause of both our being at first (for He was in God) and of our well-being, this very Word has now appeared as man, He alone being both, both God and man—the Author of all blessings to us; by whom we, being taught to live well, are sent on our way to life eternal. For, according to that inspired apostle of the Lord, ‘the grace of God which bringeth salvation hath appeared to all men, teaching us, that denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world, looking for the blessed hope, and appearing of the glory of the great God and our Saviour Jesus Christ.’
This is the New Song, the manifestation of the Word that was in the beginning, and before the beginning. The Saviour, who existed before, has in recent days appeared. He, who really is has appeared; for the Word, who ‘was with God,’ and by whom all things were created, has appeared as our Teacher. The Word, who in the beginning bestowed on us life as Creator when He formed us, taught us to live well when He appeared as our Teacher; that as God He might afterwards supply to us the life which never ends. He, the merciful God, ‘emptied Himself’ to save men. And now the Word Himself clearly speaks to thee, shaming thy unbelief; yea, I say, the Word of God became man, that thou mayest learn from man how man may become God. (From Address to the Greeks, chap. i; I neglected to note down the translator — but it’s Victorian and out of copyright ….)
Don’t forget that he was last week’s saint!