Back in 1662, it wasn’t the plan to have a separate service of Morning Prayer from Holy Communion. On those Sundays that you didn’t administer the Lord’s Supper, a normal service would consist of Morning Prayer, the Litany, and the Antecommunion (basically the Liturgy of the Word part of the service). This is why BCP Sunday readings appear so few.
Anyway, I think the historic Prayer Books are the best expression of historic-traditional-biblical worship in the English language, expressing the fullness of Gospel truth in the fullness of the beauty of the English language. Part of the glory of the Book of Common Prayer is its relationship with the English Bible. Extensive passages of Scripture are read at Morning and Evening Prayer, multiple Psalms are recited, and, at Communion, more Scripture is read. Throughout the services, more set passages and verses are used, let alone the biblical phrases and ideas inextricably intertwined with the historic translations and prayers original to the BCP.
I have no doubt some Anglicans have a ‘low’ view of Scripture, insufficiently reverencing it and failing to trust in its authority. Such Anglicans have not taken the Prayer Book to heart. For the rest of us, we revel in the quality and quantity of Bible readings throughout a Prayer Book service.
For Easter, the 1662 readings for Morning Prayer are:
First Lesson: Exodus 12:1-29 – the establishing of Passover
Second Lesson: Revelation 21:1-9 – the new heaven and the new earth
The Psalms: 2, 57, 111
To highlight the glory of the Resurrection and our salvation thereby, 1662 replaces the Venite (Psalm 95) with these verses:
CHRIST our passover is sacrificed for us : therefore let us keep the feast; Not with the old leaven, nor with the leaven of malice and wickedness : but with the unleavened bread of sincerity and truth. 1 Cor. v. 7
Christ being raised from the dead dieth no more : death hath no more dominion over him. For in that he died, he died unto sin once : but in that he liveth, he liveth unto God. Likewise reckon ye also yourselves to be dead indeed unto sin : but alive unto God through Jesus Christ our Lord. Rom. vi. 9
Christ is risen from the dead : and become the first-fruits of them that slept. For since by man came death : by man came also the resurrection of the dead. For as in Adam all die : even so in Christ shall all be made alive. 1 Cor. xv.
The 1662 readings for Holy Communion:
Epistle: Colossians 3:1-7 – If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. etc.
Gospel: John 20:1-10 – the Resurrection story
It also used to be common to attend church for Evening Prayer. The 1662 Easter readings for Evening Prayer:
First Lesson: Either Exodus 12:29 (this confuses me) or Exodus 14 – crossing the Red Sea
Second Lesson: John 20:11-19 (thus continuing from Easter Eucharist) or Revelation 5 – the Lamb upon the throne
The Psalms: 113, 114, 118
In these passages of Scripture, plus those interwoven throughout the Prayer Book, we encounter the Gospel event, the ancient typologies, and the eschatological fulfillment. And, in the Psalms, the Praise of God Most High. There is so much more truth and beauty awaiting us in the treasurehouse of the Scriptures than we realise if all we ever meet are but one or two passages each Sunday.
Furthermore, the Resurrection is the fulfillment of the hope of Scripture, Old and New. In Christ all of God’s promises find their yes. Let us bless the Lord for the benefits he has given us through the prayerfully constructed lectionaries of His Church.